Blazing saddles: On the trail with community conservation champion Vusi Tshabalala

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Blazing saddles: On the trail with community conservation champion Vusi Tshabalala

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Vusi Tshabalala, manager of an environmental programme in one of the biggest biosphere regions in southern Africa, the Kruger to Canyon (K2C) Biosphere Region. (Photo: Warren Ngobeni)

By Mieneke Muller for Roving Reporters | 22 Feb 2022

Conservation and efforts to tackle the endangered wildlife trade begin at home, says Vusi Tshabalala, a man who is determined to practise what he preaches.
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As a herd boy caring for his grandad’s cattle in Zanghoma, a village near Tzaneen, Vusi Tshabalala seldom gave hunger or thirst a second thought. He was too busy having fun in the veld.

“It was only when we entered back into the gates of our yard that I would remember, ‘Actually I haven’t eaten today… I’m quite hungry’,” says Tshabalala.

Two decades on, Tshabalala is still sustained by a boundless flow of energy. He channels it into sharing with others a love of South Africa’s open spaces and an appreciation for its wildlife.

But he has deep concerns, rooted in his exposure to wildlife trafficking.

We meet Tshabalala at his stables in Acornhoek, a village just south of the Mpumalanga-Limpopo border and a few kilometres west of the Greater Kruger — the national park itself and the patchwork of private reserves bordering it.

With a dazzling smile, he leaps up to greet me, a bounce in his step. Tshabalala tells me he settled in Acornhoek because it’s near Kruger. He had also met a local woman, Splender, who he later married. The couple have two girls and a boy.

“I saved up enough money and with the help of my community leaders, I managed to secure four hectares on the edge of my community.”

Wild about horses

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Vusi Tshabalala and Queen cool off in a stream in Acornhoek. While fresh, river water is readily available in the area, Tshabalala is concerned that people are dumping trash in rivers, polluting these vital water sources. Sand mining has also started up alongside the main road bordering his smallholding. (Photo: Warren Ngobeni)

The nature buff first got to know about animals while herding his grandfather’s livestock, especially donkeys, while visiting his family in Zanghoma. “I grew up loving horses and dreamed of owning some one day… they’re the most beautiful animals ever,” he says, beaming.

With a place of his own in Acornhoek, there was a chance to keep some of his own. He started with two semi-wild mares, Queen and Nyeleti (Star), along with their yearlings, Prince and Moon.

“The horses were much wilder than I’d realised and it took me five weeks to tame them. Every day before and after work I’d spend time with them, talking to them.”

But he knew others in Acornhoek might not see things the same way. Few of his neighbours had encountered horses and many were afraid of the animals. How could anyone appreciate the natural world, he wondered, if they’ve never really interacted with it? And if that’s true for domestic animals like horses, it applies to wildlife too.

The realisation proved to be one of those lightbulb moments.

“As a conservationist specialising in education for sustainable development, I have always struggled to find ways in which our young people can interact with wildlife — only a lucky few get the opportunity to go on a trip to Kruger National Park,” he says.

Here was an opportunity to change things for the better. Soon, Tshabalala’s horses had become famous in Acornhoek and now, on those endlessly hot Lowveld summer days, he takes local children for rides to swim in the nearby river.

Poaching scourge

At 31, Tshabalala has spent much of his adult life working on environmental and conservation projects involving communities.

He sees his modest farm as part of this work. It lies a few kilometres from the Orpen gate, just off the R40 which skirts Greater Kruger’s western boundary. Across the road and on the other side of a closely monitored game fence, the park is battling to prevent poaching of endangered animals.

There have been large declines in certain species, particularly rhinos.

According to recent statistics, the rhino population in Kruger has decreased by 60% since 2013. Only 3,529 white rhinos and 268 black rhinos remain in the park. Other animals, notably pangolins, lappet-faced vultures and African wild dogs are under threat too — either poached directly or caught in snares intended for other animals.

How to tackle the scourge of poaching and the illegal wildlife trade remains a vexing question. Anti-poaching patrols and other security measures have enjoyed success, but it’s an expensive undertaking, distracting park managers and sucking up financial and other resources needed for broader conservation work.

Private reserves in the Greater Kruger spend huge amounts on security, with no financial assistance from the government. The 2020-2021 operational budget for the upmarket Timbavati Private Nature Reserve alone was just over R22-million, with security getting the biggest share (45% or R9,9 million).

Aside from the time and money spent combating rhino poaching, trying to stop the bushmeat trade was also costly.

“Until recently, you would often see people around here walking about with wheelbarrows of meat to sell,” says Tshabalala. People were regularly poaching in neighbouring reserves — at least once a fortnight.

So the owners combined security, formed Farmed Watch and installed cameras along Orpen Road, says Tshabalala.

“Now when a person is sighted going into a reserve, each owner sends out a vehicle with rangers in it, so a guy ends up with as many as 17 vehicles looking for him,” says Tshabalala.

Then there is the conflict between wildlife and people, arguably the biggest threat to South Africa’s protected areas.

Amid all this, there is a feeling among some commentators that people living near parks like Kruger have been sidelined. Critics charge that many of the park’s nearest neighbours are deprived of access to its resources; are often the first to suffer when wildlife breaks out, threatening people or destroying crops; and in some cases they are descendants of people forcibly removed from the park over the course of more than a century.

Mending fences

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Vusi Tshabalala first got to know about animals herding his grandfather’s livestock as a young boy. More than 20 years on, he could write a book not dissimilar to Gerald Durrell’s ‘My Family and Other Animals’, obviously not set on the Greek island of Corfu, but in Acornhoek on the fringe of Kruger National Park. (Photo: Warren Ngobeni)

Since he settled in Acornhoek in 2011, Tshabalala has been doing his bit helping to mend fences, as it were. In a sense, it’s with his own best interests in mind.

In the 13 years since he began his studies in nature conservation at Tshwane University of Technology, Tshabalala has developed a very hands-on love for animals and biodiversity in general — which he suspects raises eyebrows among his neighbours.

“I started preaching conservation and I had to come up with solutions to environmental challenges to make my community accept me. Participating in snake-wrangling and crocodile-breeding, I could have easily been mistaken for a witch, but through the lens of conservation meant they understood me and how I’m passionate about animals,” he says.

The word “preaching” is apt here. Tshabalala’s father was a reverend in the Evangelical Presbyterian Church and he and his family moved often in the course of his work. Tshabalala Jnr, as a consequence, attended many schools and can now speak nine of South Africa’s official languages.

Time spent in the Netherlands as an exchange student only added to his rapport with people from different cultures and walks of life. It also explains his fluency in Afrikaans.

Eco-friendly church

He has followed in his father’s footsteps too. When not preaching conservation, Tshabalala is a pastor for Church of Love Ministries. He says he brings all aspects of his beliefs into his projects. So when he began work on a church building, he took pains to make it eco-friendly. Recycled glass and tin were pressed into service and 2-litre plastic bottles used to make what are called eco-bricks.

At first, not everyone saw the light. “There were a lot of doubts about this building at first… people were saying, ‘It’s not going to work’, but slowly they came around, realising it does work, it’s cheap and it uses waste. Now my congregants want to incorporate this style into their own homes.”

So how did the son of a preacher man, admittedly one who loved the bush as a boy, end up doing environmental work?

Tshabalala speaks with great affection for his childhood, which included long stays at his grandparents’ home in the countryside, where he first nurtured his love for animals.

“Having spent so much time with animals, I also created a big bond with them. I enjoyed that time so much I couldn’t wait for the school holidays to go and visit,” he recalls.

Family’s phobia

It took a while for this to translate into a career choice. “I never thought of going into conservation until I saw animal abuse… Even when I began studying nature conservation, I knew I wanted to tend to human-wildlife conflict,” he says.

His family thought otherwise, though, and did their best to dissuade him from studying conservation, but Tshabalala remained steadfast. “Everyone in my family has a phobia of animals. My mother even took me to psychologists to try to find other options, so to do conservation, I really had to go against the wishes of my family.”

His studies led to a series of jobs, ranging from zookeeper to anti-poaching and game capture.

Community projects

“I came to this area (Acornhoek) in 2011. Every opportunity was linked to another. Eventually I became a supervisor for a non-profit, Nourish, on a community-based project that educates local schools and communities about the environment and South Africa’s wildlife.”

It all stood him in good stead for his current role as a manager of the environmental monitoring programme at the Kruger to Canyons Biosphere Region. The non-profit company works with communities to promote a balanced and sustainable relationship between socioeconomic development, conserving biodiversity and the use of natural resources on which people’s livelihoods depend.

Rhino horn in demand

Tshabalala now works on 86 community projects, meaning he’s often in talks with local chiefs and their people, frequently discussing how poaching affects them. And he has come to understand the complicated feelings many communities have towards protected areas and conservation.

“There are two types of poachers that we usually see, depending on the community they come from. In some they are considered heroes and whatever profits they make from poaching, they give back to their community — then there are those who act as individuals and simply get richer for their own sake.”

He says many communities protect poachers, knowing they provide for them in ways nobody else can or will. Some younger people look up to poachers. They understand jobs are scarce and poaching a single rhino horn could set them up financially.

In some villages and settlements near Kruger, people have few interactions with the park and its animals, so they can hardly be expected to appreciate these assets, says Tshabalala. But by the same token, there has been pushback against poaching.

“There is a small settlement on the northern banks of the Olifants River called The Oaks that had a lot of bushmeat poachers, so the surrounding reserves wouldn’t hire anyone from that village, fearing that whoever they hired would give out information that would put their reserve at risk.”

Soon enough, the village understood they were missing out on employment opportunities, and how poaching was negatively affecting their community.

This led to discussions between Tshabalala and the people of The Oaks. Now many from the settlement work for canine anti-poaching units, putting their tracking skills to good use.

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Vusi Tshabalala and Moses Ngomane, one of 12 young people he employs on his small Acornhoek farm. Aside from his four horses, they now have two sheep, two goats, 15 guinea pigs, three peacocks, 48 spur-winged geese, five ducks and two silkie chickens. (Photo: Warren Ngobeni)

Range of projects

Such is Tshabalala’s energetic personality and wide set of skills and life experience that he’s continually drawn into projects and undertakings. In his leisure time (if that’s the right word), he’s even turned to presenting community nature programmes on a local radio station, RFM, and in 2019 he represented South Africa at the 40th UNESCO youth forum. The forum brought together young leaders in conservation to share ideas about solving biodiversity issues globally.

“There’s a big diversity in the projects I’m working on. Some are community enrichment, animal rehabilitation, environmental education, monitoring ecological issues and human-wildlife conflict within the biosphere of the Kruger, which is the most challenging project. It’s such a diverse and complex issue that’s not just for our landscape and our nation — it’s a global problem,” he says.

Towards the end of our conversation, I ask him what ordinary South Africans can do in terms of conservation.

It begins at home and it calls for unified action, says Tshabalala, and it matters not whether it’s an eco-friendly smallholding near Greater Kruger or an urban flat.

“Before you want to join any organisation, any movement, it starts with how you recycle your own waste at your own home… how you conserve water. What’s making the world more sustainable and green is people coming together, be it in the form of an institution or organisation, because they see a gap and then craft a solution to close that gap.” DM/BM

Mieneke Muller is a content writer. She is enrolled in the Khetha Journalism Project. Supported by USAID, the joint WWF-SA, WESSA and Roving Reporters initiative assists aspiring journalists to report on the complexities of illegal wildlife trade in and around Greater Kruger.

https://www.dailymaverick.co.za/article ... Tshabalala


"Education is the most powerful weapon which you can use to change the world." Nelson Mandela
The desire for equality must never exceed the demands of knowledge
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